November 7, 2011

I write because I’m egotistical, selfish, aggressive, angry and damaged


Ever since leaving Walnut Creek Patch, I’ve been at this weird crossroads in terms of writing. I don’t know what to write about. I don’t know what I want to write about.  That’s been the source of my confusion about what to do with this blog. 


As I ponder the question, “Why do I write?” I’ve come across what two other writers have said, George Orwell and Joan Didion. These writers, who both wrote essays titled “Why I Write,” are far more famous and accomplished than me, and, of course, had the talent to beautifully articulate their own reasons for being writers. Many of their reasons don’t sound all that noble. But these reasons certainly ring true for me. 


In her 1976 essay for New York Magazine—whose title she admits she borrowed from Orwell—Didion calls writing an act of “aggression” and “hostility”:


 “In many ways writing is the act of saying I, of imposing oneself upon other people, of saying listen to me, see it my way, change your mind. Its an aggressive, even a hostile act. You can disguise its aggressiveness all you want with veils of subordinate clauses and qualifiers and tentative subjunctives, with ellipses and evasions with the whole manner of intimating rather than claiming, of alluding rather than stating but there’s no getting around the fact that setting words on paper is the tactic of a secret bully, an invasion, an imposition of the writers sensibility on the readers most private space.”




But Didion also asserts—in a not very aggressive, hostile way—that her need to write is driven by curiosity, as well as a need to impose order on the chaos of life and of her thoughts. For her writing is a journey of discovery, both about the world and about herself:


"I write entirely to find out what I’m thinking, what I’m looking at, what I see and what it means. What I want and what I fear."

Meanwhile, Orwell--one of the 20th century great thinkers, IMHO--says his desire to write stems from his lonely child’s habit of making up stories and of feeling “isolated” and “undervalued":


“I knew I had a facility with words and a power of facing unpleasant facts, and I felt that this created a sort of private world in which I could get my own back for my failure in everyday life.”


Then Orwell comes up four great motives for writing, which exist to varying degrees in every writer. They are: 


(i) Sheer egoism. "Desire to seem clever, to be talked about, to be remembered after death, to get your own back on the grown-ups who snubbed you in childhood, etc., etc. It is humbug to pretend this is not a motive, and a strong one. Writers share this characteristic with scientists, artists, politicians, lawyers, soldiers, successful businessmen — in short, with the whole top crust of humanity.


Orwell adds that most human beings are not acutely selfish. At some point, they grow up, become adults, and accept that they live l for other people. He argues that writers are vain and self-centered and “determined to live their own lives to the end.”


Later in the essay, he says that "All writers are vain, selfish, and lazy."


I can’t deny that’s the case with me.


Orwell continues with his three other great motives for writing: 


(ii) Aesthetic enthusiasm. “Perception of beauty in the external world, or, on the other hand, in words and their right arrangement. Pleasure in the impact of one sound on another, in the firmness of good prose or the rhythm of a good story. Desire to share an experience which one feels is valuable and ought not to be missed.” 
 
(iii) Historical impulse. Desire to see things as they are, to find out true facts and store them up for the use of posterity.


(iv) Political purpose: In this Orwell is using the word ‘political’ in the widest possible sense. He talks about writing as a “desire to push the world in a certain direction, to alter other peoples’ idea of the kind of society that they should strive after.”

November 6, 2011

Quote O' the Day: Looking Back

I'm a bit late in jumping on this bandwagon, but here I go, summoning a Steve Jobs quote that I think can be useful for someone like me, who was never one of those people who had her five- or 10-year plans. This quote comes from Jobs' address for Stanford University's 2005 commencement.

Again, you can’t connect the dots looking forward; you can only connect them looking backwards. So you have to trust that the dots will somehow connect in your future. You have to trust in something — your gut, destiny, life, karma, whatever. This approach has never let me down, and it has made all the difference in my life.

November 4, 2011

Power outage in Walnut Creek closes stores, messes up traffic

UPDATE 6 p.m. Traffic lights were back on, and Trader Joe's and Pet Food Express were open and bustling with shoppers.


California Boulevard is currently a major mess right now, with lights at at least two intersections in dark due to a power outage that has affected up to 5000 customers.

The parking lot for Trader Joe's and Pet Food Express is also nearly empty, with both stores in the dark.

On its website, PG&E posts that the outage was reported at 3:51 p.m. and estimated time of restoration isn't until around 6:45 p.m. A crew is en route to find out the source of the outage.





November 2, 2011

Countdown to Walnut Creek on Ice and the Turkey Trot

We've put the Halloween costumes away, and it's time to turn the pumpkins into pies. The wind blew in Tuesday, rustling up the leaves on our back patio. It really felt like autumn.

Time to get excited about two events coming up in downtown Walnut Creek that have become synonymous with the holiday season. And both are based at Civic Park.

Walnut Creek on Ice, the ice skating rink, opens Friday, November 11.  It will  be open through January 16. The Walnut Creek Intermediate School glee club performs at the Children's Festival, Saturday November 12, the first of a season of special events that will take place at the rink. The festival, from 11 a.m. to 2 p.m., also features a live ice sculpture, face painting, a magician, live skating performances and raffle prizes every half hour.

Some 50,000 people are expected to attend during the 13-week run. This year, a tent has been erected to cover most of the rink's surface so that people can continue to skate even if it's raining. You can watch the minute-by-minute progress of the tent's construction via a webcam. Walnut Creek on Ice is a joint effort of the Walnut Creek Chamber of Commerce and the Walnut Creek Downtown Business Association.

The Thanksgiving Day Turkey Trot 5 and 10k race through downtown raises money to support Walnut Creek public schools. The Walnut Creek Sports and Fitness Club-sponsored race also features a Kids Fun Run.

Beneficiaries are: WCEF K-12, which supports programs at the five elementaries and one middle school in the Walnut Creek School District and Las Lomas High School; and the PEAK Education Foundation, which enhances the learning experience of approximately 4250 students served by the five Walnut Creek schools run by the Mt. Diablo Unified School District.

Both the 5 and 10 run/walk events start at Civic Park at 8 a.m. The Kids Fun Race starts at 10 a.m. 

Click here to find out information about the Turkey Trot, including information on how to register.






November 1, 2011

The Bionic Woman?

The fragment of a song has been playing in my head:

Sweet Jaime, I'll love you forever
I know we'll never part
I love you like I've loved no other
Make room for me in your heart. 

It is sung by Lee Majors. Yeah, when he was playing Col. Steve Austin on the 1970s hit show The Six Million Dollar Man. In a gravelly, off-key, lounge lizard voice, he sings this tribute to his great love, Jamie Sommers, AKA The Bionic Woman.

Ah, the weird memories and thoughts that spin into my head these days: Lee Majors singing. You don't believe that Lee Majors sang on his show. Check it out.

So, I got on this Lee Majors/Bionic Woman train of thought because my new pacemaker technically makes me "bionic." One dictionary definition of "bionic" is: "having anatomical structures or physiological processes that are replaced or enhanced by electronic or mechanical components."

That's me, bitches. 

As I write this, I'm feeling pretty good. The slight tiredness I had been feeling since Monday is gone. I went for a walk this morning, and climbed a hill. I didn't feel out of breath or light-headed, sensations that had been hitting me over the past couple months. 

I went for a checkup with my cardiologist Monday. He said I'm doing "great." I should be able to start jogging next week, and I should be able to resume my new mother/son rock climbing hobby in about a month.

Modern medicine.

I was diagnosed with "sick sinus syndrome" or a slow heartbeat, also known as brachycardia. According to the website for  St. Jude Medical Inc., the manufacturer of my pacemaker:

"The sinus node is a group of cells located in the right atrium. It is called the heart’s 'natural pacemaker' and produces electrical signals that initiate each heartbeat. The electrical impulses travel from the sinus node across the atria to each ventricle, causing them to contract and pump blood out to your lungs and body.

"If the sinus node isn’t functioning as it should, you may develop sick sinus syndrome. This means that when starting a heartbeat, the electrical signal either moves too slowly through the sinus node or there are pauses in delivery of the electrical signal. Your heart rhythm may be too slow or it may speed up and slow down intermittently. With SSS, your heart may not pump enough blood to meet your body’s needs."
My pacemaker is a computerized device as about the size of two stacked silver dollars. It sends electrical stimulation to my heart whenever it senses that the heart is not beating or is beating too slowly.


My pacemaker is supposed to last eight to 12 years, longer the less I have to use it. During my checkup, the cardiologist placed a sensor over the area of my chest where the pacemaker was implanted. A read-out showed that I'm using the pacemaker 10 percent of the time. About 3 percent of that time, my heart rate has fallen below the normal lower range of 60 beats per minutes.

I pushed my cardiologist on what could cause such a condition. It's hard to know, he said.

I may have been dealing with this for a long time. In the fall of 1989, when I was in my mid-20s, I suffered two mysterious fainting episodes within a few weeks of each other.  I went to see a neurologist, who checked me out and couldn't find anything. Twenty years later, I'm fainting again. This time, I was fortunate to be in the right place at the right time. I was home for the first faint, then in the emergency room for the subsequent episodes.

Pretty easy for the John Muir Medical Center staff to see what was going on, and to conclude that it was time to make a new woman--a bionic woman--out of me.

A matter of religious freedom?

On its website, Sufism Reoriented says that the white, multi-domed design of their proposed 66,000- square-foot sanctuary embodies "our most sacred beliefs and supports our worship."

"Throughout the world, people design their churches to reflect the principles of their faith and locate their places of worship near where they live," says the page titled "A Sacred Design." "This is especially so in America, with its founding principle of religious freedom and its history of ever-increasing religious pluralism."

Religious freedom. Which gets us into the  First Amendment. 

Those are pretty heavy-duty concepts that have hovered around the ongoing debate over the 350-member group's proposal to build its new sanctuary in the unincorporated Saranap neighborhood near downtown Walnut Creek. The debate has divided a once tranquil neighborhood and aroused private charges of aggressive proselytizing from one side and religious intolerance and rampant NIMBYism from the other.

The third of three public hearings in as many weeks takes place tonight  before the county Planning Commission. The commission will make the final decision on whether Sufism Reoriented can build its new church on three acres off Boulevard Way. Planning staff have recommended that the commission approve the plan, saying the new sanctuary conforms to the guidelines set out in the county General Plan and won't create a neighborhood nuisance.

In the two previous hearings, people lined the Martinez chamber's aisles and spilled into the hallway, according to the Contra Costa Times. Public testimony went on for hours. 

Neighbors opposing the sanctuary say it's too big for its location in a residential neighborhood, with proportions siimilar to the new downtown Neiman Marcus or the Walnut Creek Library.Then there are the 12 white domes surrounding a central rotunda. Sufism Reoriented compares them to the domes that sit atop national monuments or other faiths' houses of worship. Neighbors have compared them to something out of a sci-fi movie, and say they don't  fit in with the character of the older neighborhood with its mid-century ranch houses and remodeled Craftsman bungalows. Neighbors worry about increased parking and traffic and the removal of trees to make way for construction. They also are concerned that construction and excavation to house two-thirds of the facility underground will cause flooding to nearby homes. 


Sufism members and other supporters say the facility won't become a neighborhood eyesore. Far from it. It will be an architectural asset to the community. Surrounding greenery will veil the above-ground portions of the sanctuary from passersby. They also say the new church incorporates many environmentally friendly elements and won't increase traffic in the neighborhood because their membership levels are stable. 

And, while the congregation has only several hundred members, many of those live in Saranap. The congregation also has the support of thousands more non-members, including those whose kids attend or have attended the Meher School, a private school in Saranap run by the organization. While not Sufism members, many who attend the Meher School have had positive experiences with Sufis and view them as good, contributing members of the community. 


So far, Sufism Reoriented has not come on strong about the religious freedom aspect of its church plans -- except for what the organization states in its published materials and website. And the county planning staff has not mentioned it as a reason for approving the project.

But along these lines, Sufism Reoriented would have a very powerful weapon it could deploy if the county Planning Commission wasn't amenable to their proposal. 

It is a 2000 federal law, the Religious Land Use and Institutionalized Persons Act, which bars government entities from imposing land use regulations that create a "substantial burden" on a group's right to religious assembly.  Over the years and in communities around the country, there have been many legal battles over RLUIPA. Like the Sufism sanctuary debate, these conflicts arise from a church's desire to build a big new facility or expand it in ways that neighbors don't like.  

Legal scholars who oppose RLUIPA say it violates the separation of church and state in that it it gives religious landowners special rights to challenge land use laws that their secular neighbors don't have. Municipal organizations often don't want to deal with costly RLUIPA challenges, and neighbors opposing a church's plans don't have the resources for a legal fight, either.

As I've stated in previous posts on this issue, I don't live in Saranap but in the neighborhood next to it. I have friends who are Saranap residents.

I support Sufism's desire to built a new center. But all along, I've scratched my head over  the group's need for such a large facility for such a small congregation. 

I've also been baffled as to why Sufism Reoriented would come up with this design in the first place.  The dome idea is a lovely one, if the group were building its new facility in, say, the National Mall. 

Sufism Reoriented has cited in previous materials that Thomas Jefferson's harmonic design principles have been a major influence. If that's the case, I wonder why the group apparently never considered following the route taken by the architects who built the beautiful new visitors center at Jefferson's Virginia estate, Monticello. I had the privilege to visit Monticello a few years ago and to walk through the exhibits of the new visitors center.

Built of natural materials that visually blend into the wooded surroundings -- and not a white, Monticello-like dome in site -- this center sits "llightly on the landscape. The center achieves a harmony with its landscape of which Jefferson would be proud.

Yes, I know, that ship has sailed.

For Sufism members, the dome structure creates a tranquil and uplifting interior space, which awakens the heart for "prayer, meditation, and communion with God," as the organization explains on its website. For this reason, "domes are found in houses of worship everywhere":  in Christendom, in Buddhist temples, in synagogues and in mosques.  As for the color white, it "symbolizes purity, unity, and inclusiveness because all the colors of the rainbow blend together to produce white light."

According to the faith they profess, the Sufis have had strong reasons to want the domes and to want the white. But do the tenets of their faith matter more than their neighbors' desire to control matters that they say affect their ability to enjoy their own homes and properties?

Whatever the outcome of the county planning process, the hard feelings between the two sides in the neighborhood are likely to contine.